{"query_string":"諸惡莫作眾善奉行自淨其意是諸佛教","SQL":"SELECT id, canon, category, work, title, juan, creators_with_id, dynasty, linehead, content FROM chunks1 WHERE MATCH('\"諸惡莫作眾善奉行自淨其意是諸佛教\"/0.5') AND canon NOT IN ('TX','Y') LIMIT 500 OPTION ranker=proximity_bm25, max_matches=500","time":5.29956715,"num_found":190,"cache_key":"2026R1/search/similar/{\"q\" => \"諸惡莫作，眾善奉行，自淨其意，是諸佛教\", \"controller\" => \"search\", \"action\" => \"similar\"}-true","results":[{"id":69715,"canon":"B","category":"新編部類","work":"B0006","title":"泰國大藏經小部經","juan":1,"creators_with_id":"黃謹良(A035002)","dynasty":"unknown","linehead":"B06n0006_p0290b14","content":"陀正念禪定是大賢者常樂出家寂靜自居是大智者為人天之所敬慕得人身難人間活命難聞妙法難值佛出世難諸惡莫作眾善奉行自淨其意是諸佛法忍受即忍辱是最上苦行諸有智者以涅槃為最勝法侵害眾生者不名為出家沙門不誹罵不殺","score":30,"highlight":"陀正念禪定<em>是</em>大賢者常樂出家寂靜<em>自</em>居<em>是</em>大智者為人天之所敬慕得人身難人間活命難聞妙法難值<em>佛</em>出世難<mark>諸惡莫作眾善奉行自淨其意是諸佛</mark>法忍受即忍辱<em>是</em>最上苦<em>行</em><em>諸</em>有智者以涅槃為最勝法侵害<em>眾</em>生者不名為出家沙門不誹罵不殺"},{"id":1322144,"canon":"T","category":"本緣部類","work":"T0212","title":"出曜經","juan":25,"creators_with_id":"竺佛念(A000435)","dynasty":"前秦/符秦","linehead":"T04n0212_p0741b20","content":"出曜經卷第二十五姚秦涼州沙門竺佛念譯惡行品第二十九諸惡莫作諸善奉行自淨其意是諸佛教諸惡莫作者諸佛世尊教誡後人三乘道者不以脩惡而得至道皆習於善自致道跡是故說曰諸惡莫作也諸善奉行者彼修行人普脩眾善唯自瓔珞","score":29,"highlight":"出曜經卷第二十五姚秦涼州沙門竺<em>佛</em>念譯<em>惡</em><em>行</em>品第二十九<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>諸</em><em>惡</em><em>莫</em><em>作</em>者<em>諸</em><em>佛</em>世尊<em>教</em>誡後人三乘道者不以脩<em>惡</em>而得至道皆習於<em>善</em><em>自</em>致道跡<em>是</em>故說曰<em>諸</em><em>惡</em><em>莫</em><em>作</em>也<em>諸</em><em>善</em><em>奉</em><em>行</em>者彼修<em>行</em>人普脩<em>眾</em><em>善</em>唯<em>自</em>瓔珞"},{"id":1317628,"canon":"T","category":"本緣部類","work":"T0210","title":"法句經","juan":2,"creators_with_id":"維祇難(A001634);法救(A000716)","dynasty":"吳","linehead":"T04n0210_p0567a28","content":"處意諦以有𭶑是能奉佛教諸惡莫作諸善奉行自淨其意是諸佛教佛為尊貴斷漏無婬諸釋中雄一群從心快哉福報所願皆成敏於上寂自致泥洹或多自歸山川樹神廟立圖像祭祠求福自歸如是非吉非上彼不能來度我眾苦如有自歸佛法聖眾道","score":29,"highlight":"處<em>意</em>諦以有𭶑<em>是</em>能<em>奉</em><em>佛</em><em>教</em><mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>佛</em>為尊貴斷漏無婬<em>諸</em>釋中雄一群從心快哉福報所願皆成敏於上寂<em>自</em>致泥洹或多<em>自</em>歸山川樹神廟立圖像祭祠求福<em>自</em>歸如<em>是</em>非吉非上彼不能來度我<em>眾</em>苦如有<em>自</em>歸<em>佛</em>法聖<em>眾</em>道"},{"id":3528536,"canon":"X","category":"律部類","work":"X0733","title":"四分律疏飾宗義記","juan":3,"creators_with_id":"定賓(A000614)","dynasty":"唐","linehead":"X42n0733_p0051b21","content":"多羅及諸戒律其餘有說四句之偈所謂諸惡莫作諸善奉行自淨其意是諸佛教西明法師云此經意說非長行直說非因緣為他說唯以偈說故名諷頌言釋名結頌諷誦故名諷頌第五憂陀那正梵云嗢柂南此云自說舊名無問自說然嗢柂南亦含集施","score":29,"highlight":"多羅及<em>諸</em>戒律<em>其</em>餘有說四句之偈所謂<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>西明法師云此經<em>意</em>說非長<em>行</em>直說非因緣為他說唯以偈說故名諷頌言釋名結頌諷誦故名諷頌第五憂陀那正梵云嗢柂南此云<em>自</em>說舊名無問<em>自</em>說然嗢柂南亦含集施"},{"id":1776876,"canon":"T","category":"律部類","work":"T1428","title":"四分律","juan":35,"creators_with_id":"佛陀耶舍(A000439);竺佛念(A000435)","dynasty":"後秦/姚秦","linehead":"T22n1428_p0817b06","content":"下至說一偈一偈者諸惡莫作諸善奉行自淨其意是諸佛教若不肯者當如法治時諸比丘夜集欲說法時坐卑座有疑佛言若夜集說法者座高卑無在時諸比丘夜集欲坐禪佛言聽時諸比丘睡眠佛言比坐者當覺之若手不相及者當持戶𨷲若拂柄覺","score":29,"highlight":"下至說一偈一偈者<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>若不肯者當如法治時<em>諸</em>比丘夜集欲說法時坐卑座有疑<em>佛</em>言若夜集說法者座高卑無在時<em>諸</em>比丘夜集欲坐禪<em>佛</em>言聽時<em>諸</em>比丘睡眠<em>佛</em>言比坐者當覺之若手不相及者當持戶𨷲若拂柄覺"},{"id":1270522,"canon":"T","category":"阿含部類","work":"T0125","title":"增壹阿含經","juan":1,"creators_with_id":"僧伽提婆(A001589)","dynasty":"東晉","linehead":"T02n0125_p0551a07","content":"法皆由此生阿難報言如是如是尊者迦葉增一阿含出生三十七品及諸法皆由此生且置增一阿含一偈之中便出生三十七品及諸法迦葉問言何等偈中出生三十七品及諸法時尊者阿難便說此偈諸惡莫作諸善奉行自淨其意是諸佛教所以然者","score":29,"highlight":"法皆由此生阿難報言如<em>是</em>如<em>是</em>尊者迦葉增一阿含出生三十七品及<em>諸</em>法皆由此生且置增一阿含一偈之中便出生三十七品及<em>諸</em>法迦葉問言何等偈中出生三十七品及<em>諸</em>法時尊者阿難便說此偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>所以然者"},{"id":1527051,"canon":"T","category":"涅槃部類","work":"T0374","title":"大般涅槃經","juan":15,"creators_with_id":"曇無讖(A001789)","dynasty":"北涼","linehead":"T12n0374_p0451c05","content":"律如來說時為諸大人受佛記別汝阿逸多未來有王名曰蠰佉當於是世而成佛道號曰彌勒是名授記經何等名為伽陀經除修多羅及諸戒律其餘有說四句之偈所謂諸惡莫作諸善奉行自淨其意是諸佛教是名伽陀經何等名為優陀那經如佛晡時","score":29,"highlight":"律如來說時為<em>諸</em>大人受<em>佛</em>記別汝阿逸多未來有王名曰蠰佉當於<em>是</em>世而成<em>佛</em>道號曰彌勒<em>是</em>名授記經何等名為伽陀經除修多羅及<em>諸</em>戒律<em>其</em>餘有說四句之偈所謂<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>是</em>名伽陀經何等名為優陀那經如<em>佛</em>晡時"},{"id":1533753,"canon":"T","category":"涅槃部類","work":"T0375","title":"大般涅槃經","juan":14,"creators_with_id":"慧嚴(A001741)","dynasty":"劉宋","linehead":"T12n0375_p0693c07","content":"律如來說時為諸天人授佛記別汝阿逸多未來有王名曰蠰佉當於是世而成佛道號曰彌勒是名授記經何等名為伽陀經除修多羅及諸戒律其餘有說四句之偈所謂諸惡莫作諸善奉行自淨其意是諸佛教是名伽陀經何等名為優陀那經如佛晡時","score":29,"highlight":"律如來說時為<em>諸</em>天人授<em>佛</em>記別汝阿逸多未來有王名曰蠰佉當於<em>是</em>世而成<em>佛</em>道號曰彌勒<em>是</em>名授記經何等名為伽陀經除修多羅及<em>諸</em>戒律<em>其</em>餘有說四句之偈所謂<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>是</em>名伽陀經何等名為優陀那經如<em>佛</em>晡時"},{"id":2840696,"canon":"X","category":"華嚴部類","work":"X0221","title":"續華嚴經略疏刊定記","juan":1,"creators_with_id":"慧苑(A001713)","dynasty":"唐","linehead":"X03n0221_p0576a15","content":"名曰蠰佉當於是時而得成佛號曰彌勒是名受記經四諷誦者一為易誦持故二為樂偈頌說者故涅槃經云除脩多羅乃至云諸惡莫作諸善奉行自淨其意是諸佛教是名伽陀今依別相業用為名故云除脩多羅餘教分有此言亦同此會五自說者一為","score":29,"highlight":"名曰蠰佉當於<em>是</em>時而得成<em>佛</em>號曰彌勒<em>是</em>名受記經四諷誦者一為易誦持故二為樂偈頌說者故涅槃經云除脩多羅乃至云<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>是</em>名伽陀今依別相業用為名故云除脩多羅餘<em>教</em>分有此言亦同此會五<em>自</em>說者一為"},{"id":93165,"canon":"B","category":"新編部類","work":"B0026","title":"四分比丘尼戒本註解","juan":1,"creators_with_id":"佛瑩(A034226)","dynasty":"unknown","linehead":"B08n0026_p0202b14","content":"1句義者與人同誦不前不後如誦諸惡莫作諸善奉行自淨其意是諸佛教2非句義者如一人說諸惡莫作未竟第二人抄前言諸惡莫作未誦全義也3句味者二人共誦不前不後眼無常耳無常乃至意無常4非句味者如一人未稱眼無常第二人抄","score":29,"highlight":"1句義者與人同誦不前不後如誦<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>2非句義者如一人說<em>諸</em><em>惡</em><em>莫</em><em>作</em>未竟第二人抄前言<em>諸</em><em>惡</em><em>莫</em><em>作</em>未誦全義也3句味者二人共誦不前不後眼無常耳無常乃至<em>意</em>無常4非句味者如一人未稱眼無常第二人抄"},{"id":271483,"canon":"B","category":"新編部類","work":"B0147","title":"三階教殘卷","juan":9,"creators_with_id":"矢吹慶輝(A034342)","dynasty":"unknown","linehead":"B26n0147_p0402a12","content":"以此功德普及於一切我等與眾生皆共成佛道一切恭敬自歸依佛當願眾生體解大道發无上意自歸依法當願眾生深入經藏智慧如海自歸依僧當願眾生統理大眾一切无碍願諸眾生諸惡莫作諸善奉行自淨其意是諸佛教和南一切賢聖无常偈","score":29,"highlight":"以此功德普及於一切我等與<em>眾</em>生皆共成<em>佛</em>道一切恭敬<em>自</em>歸依<em>佛</em>當願<em>眾</em>生體解大道發无上<em>意</em><em>自</em>歸依法當願<em>眾</em>生深入經藏智慧如海<em>自</em>歸依僧當願<em>眾</em>生統理大<em>眾</em>一切无碍願<em>諸</em><em>眾</em>生<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>和南一切賢聖无常偈"},{"id":1843533,"canon":"T","category":"阿含部類","work":"T1507","title":"分別功德論","juan":2,"creators_with_id":"","dynasty":"unknown","linehead":"T25n1507_p0034c11","content":"作耶欲適諸天意故復以偈頌諸法勸喻諸天及利根眾生應聞偈得解者法即上章諸惡莫作諸善奉行自淨其意是諸佛教法也言此法能成三乘斷三惡趣具諸果實二世受報以才有優劣故設誘進之頌云上者持三藏其次四阿含或能受律藏即是如","score":29,"highlight":"<em>作</em>耶欲適<em>諸</em>天<em>意</em>故復以偈頌<em>諸</em>法勸喻<em>諸</em>天及利根<em>眾</em>生應聞偈得解者法即上章<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>法也言此法能成三乘斷三<em>惡</em>趣具<em>諸</em>果實二世受報以才有優劣故設誘進之頌云上者持三藏<em>其</em>次四阿含或能受律藏即<em>是</em>如"},{"id":397637,"canon":"C","category":"事彙部類","work":"C1159","title":"大藏經綱目指要錄","juan":3,"creators_with_id":"惟白(A001061)","dynasty":"宋","linehead":"C056n1159_p0160a11","content":"生滅滅已寂滅為樂乃天帝釋化身為羅剎以驗聖行也十五梵行品佛言行七法具足梵行知法知義知民知自知眾知時知尊卑知法者知十二部經及四句偈諸惡莫作眾善奉行自淨其心是諸佛教及修四無量心是修梵行并偈也十六佛修慈行提婆","score":29,"highlight":"生滅滅已寂滅為樂乃天帝釋化身為羅剎以驗聖<em>行</em>也十五梵<em>行</em>品<em>佛</em>言<em>行</em>七法具足梵<em>行</em>知法知義知民知<em>自</em>知<em>眾</em>知時知尊卑知法者知十二部經及四句偈<mark>諸惡莫作眾善奉行自淨其<del>心</del>是諸佛教</mark>及修四無量心<em>是</em>修梵<em>行</em>并偈也十六<em>佛</em>修慈<em>行</em>提婆"},{"id":3454021,"canon":"X","category":"律部類","work":"X0679","title":"梵網菩薩戒經義疏發隱","juan":5,"creators_with_id":"袾宏(A001394)","dynasty":"明","linehead":"X38n0679_p0221a07","content":"乎蒸砂漏巵等喻是教即戒也律稱諸惡莫作眾善奉行自淨其心是諸佛教則戒即教也又云五夏以前專精戒律五夏以後方乃聽教參禪則戒宜先教宜後也毀戒而談教是猶身膺五木口誦六經脫罪辜而未能何文藝之足道問禪者曰古德云戒急乘","score":29,"highlight":"乎蒸砂漏巵等喻<em>是</em><em>教</em>即戒也律稱<mark>諸惡莫作眾善奉行自淨其<del>心</del>是諸佛教</mark>則戒即<em>教</em>也又云五夏以前專精戒律五夏以後方乃聽<em>教</em>參禪則戒宜先<em>教</em>宜後也毀戒而談<em>教</em><em>是</em>猶身膺五木口誦六經脫罪辜而未能何文藝之足道問禪者曰古德云戒急乘"},{"id":2381737,"canon":"T","category":"瑜伽部類","work":"T1861","title":"大乘法苑義林章","juan":2,"creators_with_id":"窺基(A001019)","dynasty":"唐","linehead":"T45n1861_p0276c19","content":"事諷誦相者顯揚等云謂諸經中非長行重說然以句結成或以二句三句四句五句六句等說竝為諷頌涅槃經云除修多羅及諸戒律其餘有說四句之偈諸惡莫作諸善奉行自淨其意是諸佛教是名伽陀經此意說言非長行直說及非因緣為他以偈四","score":29,"highlight":"事諷誦相者顯揚等云謂<em>諸</em>經中非長<em>行</em>重說然以句結成或以二句三句四句五句六句等說竝為諷頌涅槃經云除修多羅及<em>諸</em>戒律<em>其</em>餘有說四句之偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>是</em>名伽陀經此<em>意</em>說言非長<em>行</em>直說及非因緣為他以偈四"},{"id":3543729,"canon":"X","category":"律部類","work":"X0736","title":"四分律行事鈔批","juan":1,"creators_with_id":"大覺(A000075)","dynasty":"唐","linehead":"X42n0736_p0605c02","content":"無一戒是佛法平地萬善由之生長二一切佛弟子皆依戒住一切眾生由戒而有三趣涅槃之初門四是佛法瓔珞能莊嚴佛法二明制廣補略意者佛初成道十二年前唯說一偈諸惡莫作諸善奉行自淨其意是諸佛教故戒經云於十二年中為無事僧說","score":29,"highlight":"無一戒<em>是</em><em>佛</em>法平地萬<em>善</em>由之生長二一切<em>佛</em>弟子皆依戒住一切<em>眾</em>生由戒而有三趣涅槃之初門四<em>是</em><em>佛</em>法瓔珞能莊嚴<em>佛</em>法二明制廣補略<em>意</em>者<em>佛</em>初成道十二年前唯說一偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>故戒經云於十二年中為無事僧說"},{"id":1869725,"canon":"T","category":"華嚴部類","work":"T1521","title":"十住毘婆沙論","juan":13,"creators_with_id":"龍樹(A001482);鳩摩羅什(A001583)","dynasty":"後秦/姚秦","linehead":"T26n1521_p0092a21","content":"所說能生能增長諸地法如上諸品中說若於餘處說者皆應令生菩薩過惡事皆應遠離是名略說菩薩所應行如法句中說諸惡莫作諸善奉行自淨其意是諸佛教有一法攝佛道菩薩應行云何為一所謂於善法中一心不放逸如佛告阿難我不放逸故","score":29,"highlight":"所說能生能增長<em>諸</em>地法如上<em>諸</em>品中說若於餘處說者皆應令生菩薩過<em>惡</em>事皆應遠離<em>是</em>名略說菩薩所應<em>行</em>如法句中說<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>有一法攝<em>佛</em>道菩薩應<em>行</em>云何為一所謂於<em>善</em>法中一心不放逸如<em>佛</em>告阿難我不放逸故"},{"id":1767713,"canon":"T","category":"律部類","work":"T1425","title":"摩訶僧祇律","juan":30,"creators_with_id":"佛馱跋陀羅(A000441);法顯(A000750)","dynasty":"東晉","linehead":"T22n1425_p0475c01","content":"教誡尼應作是說諸惡莫作諸善奉行自淨其意是諸佛教姊妹此是教誡欲聽者便聽去者任意若比丘長語教誡比丘尼者越毘尼罪是名長語說法迎教誡人法者若比丘尼城邑聚落住聞教誡比丘某日來若無供給人者應倩諸年少比丘齎持華香幡","score":29,"highlight":"<em>教</em>誡尼應<em>作</em><em>是</em>說<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>姊妹此<em>是</em><em>教</em>誡欲聽者便聽去者任<em>意</em>若比丘長語<em>教</em>誡比丘尼者越毘尼罪<em>是</em>名長語說法迎<em>教</em>誡人法者若比丘尼城邑聚落住聞<em>教</em>誡比丘某日來若無供給人者應倩<em>諸</em>年少比丘齎持華香幡"},{"id":2247293,"canon":"T","category":"律部類","work":"T1804","title":"四分律刪繁補闕行事鈔","juan":1,"creators_with_id":"道宣(A001519)","dynasty":"唐","linehead":"T40n1804_p0037a28","content":"如布薩法行籌告白差一人說法誦經餘諸教誡誦遺教亦得若全不解者律云下至一偈諸惡莫作諸善奉行自淨其意是諸佛教解此偈文具如阿含中說如是作已不得不說若不解者云謹慎莫放逸便散並是佛之囑累深有來致令正法久住而世有住","score":29,"highlight":"如布薩法<em>行</em>籌告白差一人說法誦經餘<em>諸</em><em>教</em>誡誦遺<em>教</em>亦得若全不解者律云下至一偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>解此偈文具如阿含中說如<em>是</em><em>作</em>已不得不說若不解者云謹慎<em>莫</em>放逸便散並<em>是</em><em>佛</em>之囑累深有來致令正法久住而世有住"},{"id":259763,"canon":"B","category":"新編部類","work":"B0142","title":"新校定的敦煌寫本神會和尚遺著兩種","juan":1,"creators_with_id":"胡適(A023813)","dynasty":"unknown","linehead":"B25n0142_p0010a07","content":"者已能來此道場各各發無上菩提心求無上菩提法若求無上菩提須信佛語依佛教佛道沒語底本道上有說字經云諸惡莫作諸善奉行自淨其意是諸佛教過去一切諸佛皆作如是說諸惡莫作是戒諸善奉行是慧自淨其意是定知識要須三學等始","score":29,"highlight":"者已能來此道場各各發無上菩提心求無上菩提法若求無上菩提須信<em>佛</em>語依<em>佛</em><em>教</em><em>佛</em>道沒語底本道上有說字經云<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>過去一切<em>諸</em><em>佛</em>皆<em>作</em>如<em>是</em>說<em>諸</em><em>惡</em><em>莫</em><em>作</em><em>是</em>戒<em>諸</em><em>善</em><em>奉</em><em>行</em><em>是</em>慧<em>自</em><em>淨</em><em>其</em><em>意</em><em>是</em>定知識要須三學等始"},{"id":3497777,"canon":"X","category":"律部類","work":"X0720","title":"毗尼關要","juan":9,"creators_with_id":"德基(A001679)","dynasty":"清","linehead":"X40n0720_p0557c07","content":"誦者俱時誦或授聲未絕彼已誦或彼誦未竟此復授句義非句義句味非句味字義非字義句義者與人同誦不前不後諸惡莫作眾善奉行自淨其義是諸佛教句義者偈中一句是名句又云有字義昧是名為句句足義足是名句義非句義者如一人說諸","score":29,"highlight":"誦者俱時誦或授聲未絕彼已誦或彼誦未竟此復授句義非句義句味非句味字義非字義句義者與人同誦不前不後<mark>諸惡莫作眾善奉行自淨其<del>義</del>是諸佛教</mark>句義者偈中一句<em>是</em>名句又云有字義昧<em>是</em>名為句句足義足<em>是</em>名句義非句義者如一人說<em>諸</em>"},{"id":3547718,"canon":"X","category":"律部類","work":"X0736","title":"四分律行事鈔批","juan":5,"creators_with_id":"大覺(A000075)","dynasty":"唐","linehead":"X42n0736_p0750b22","content":"結此經也然一偈之中便出生三十七品及諸法迦葉問言是何等偈阿難即說昔偈諸惡莫作諸善奉行自淨其意是諸佛教解云諸惡莫作戒具足禁清白之行諸善奉行心清淨自淨其意除邪顛倒是諸佛教去愚惑想以其戒清淨者其意豈不淨意清淨","score":29,"highlight":"結此經也然一偈之中便出生三十七品及<em>諸</em>法迦葉問言<em>是</em>何等偈阿難即說昔偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>解云<em>諸</em><em>惡</em><em>莫</em><em>作</em>戒具足禁清白之<em>行</em><em>諸</em><em>善</em><em>奉</em><em>行</em>心清<em>淨</em><em>自</em><em>淨</em><em>其</em><em>意</em>除邪顛倒<em>是</em><em>諸</em><em>佛</em><em>教</em>去愚惑想以<em>其</em>戒清<em>淨</em>者<em>其</em><em>意</em>豈不<em>淨</em><em>意</em>清<em>淨</em>"},{"id":1772069,"canon":"T","category":"律部類","work":"T1428","title":"四分律","juan":11,"creators_with_id":"佛陀耶舍(A000439);竺佛念(A000435)","dynasty":"後秦/姚秦","linehead":"T22n1428_p0639a06","content":"者除比丘比丘尼餘者是句義非句義句味非句味字義非字義句義者與人同誦不前不後諸惡莫作諸善奉行自淨其意是諸佛教非句義者如一人說諸惡莫作未竟第二人抄前言諸惡莫作句味者二人共誦不前不後眼無常耳無常乃至意無常非句","score":29,"highlight":"者除比丘比丘尼餘者<em>是</em>句義非句義句味非句味字義非字義句義者與人同誦不前不後<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>非句義者如一人說<em>諸</em><em>惡</em><em>莫</em><em>作</em>未竟第二人抄前言<em>諸</em><em>惡</em><em>莫</em><em>作</em>句味者二人共誦不前不後眼無常耳無常乃至<em>意</em>無常非句"},{"id":2441171,"canon":"T","category":"淨土宗部類","work":"T1982","title":"集諸經禮懺儀","juan":1,"creators_with_id":"智昇(A001261)","dynasty":"唐","linehead":"T47n1982_p0465a28","content":"發無上意自歸依法當願眾生深入經藏智慧如海自歸依僧當願眾生統理大眾一切無礙願諸眾生諸惡莫作諸善奉行自淨其意是諸佛教和南聖眾諸眾等各說無常偈諸行無常是生滅法生滅滅已寂滅為樂如來證涅槃永斷於生死若能至心聽常","score":29,"highlight":"發無上<em>意</em><em>自</em>歸依法當願<em>眾</em>生深入經藏智慧如海<em>自</em>歸依僧當願<em>眾</em>生統理大<em>眾</em>一切無礙願<em>諸</em><em>眾</em>生<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>和南聖<em>眾</em><em>諸</em><em>眾</em>等各說無常偈<em>諸</em><em>行</em>無常<em>是</em>生滅法生滅滅已寂滅為樂如來證涅槃永斷於生死若能至心聽常"},{"id":1924699,"canon":"T","category":"毘曇部類","work":"T1546","title":"阿毘曇毘婆沙論","juan":9,"creators_with_id":"浮陀跋摩(A000941);道泰(A001526);迦栴延子(A000882)","dynasty":"北涼","linehead":"T28n1546_p0057c28","content":"亦如是云何句身此問多句身答曰隨句義滿現如是事是名句身所以引偈者為作證故如說諸惡莫作諸善奉行自淨其意是諸佛教彼諸惡莫作是初句乃至廣說隨句義滿者滿偈義也現如是事者顯明如是事也是名句身此偈有說有解如說諸惡是","score":29,"highlight":"亦如<em>是</em>云何句身此問多句身答曰隨句義滿現如<em>是</em>事<em>是</em>名句身所以引偈者為<em>作</em>證故如說<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>彼<em>諸</em><em>惡</em><em>莫</em><em>作</em><em>是</em>初句乃至廣說隨句義滿者滿偈義也現如<em>是</em>事者顯明如<em>是</em>事也<em>是</em>名句身此偈有說有解如說<em>諸</em><em>惡</em><em>是</em>"},{"id":3685281,"canon":"X","category":"毘曇部類","work":"X0836","title":"俱舍論疏","juan":5,"creators_with_id":"神泰(A000987)","dynasty":"唐","linehead":"X53n0836_p0066b16","content":"未滿足義於中連合是謂多句身為成此義引經為證如世尊說諸惡莫作諸善奉行自淨其意是諸佛教如是四句各能滿足未滿足義於中連合是謂多句身如是四句一一能滿各自句中未滿足義於中連合者於四句中一一各別連合諸字顯未滿義或","score":29,"highlight":"未滿足義於中連合<em>是</em>謂多句身為成此義引經為證如世尊說<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>如<em>是</em>四句各能滿足未滿足義於中連合<em>是</em>謂多句身如<em>是</em>四句一一能滿各<em>自</em>句中未滿足義於中連合者於四句中一一各別連合<em>諸</em>字顯未滿義或"},{"id":2616020,"canon":"T","category":"事彙部類","work":"T2122","title":"法苑珠林","juan":48,"creators_with_id":"道世(A000296)","dynasty":"唐","linehead":"T53n2122_p0650a05","content":"問言何等是時尊者阿難便說此偈諸惡莫作諸善奉行自淨其意是諸佛教所以然者諸惡莫作戒具之禁清白之行諸善奉行心意清淨自淨其意除邪顛倒是諸佛教去愚惑想云何迦葉戒清淨者意豈不淨乎清淨者則不顛倒以無顛倒愚惑想滅諸三","score":29,"highlight":"問言何等<em>是</em>時尊者阿難便說此偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>所以然者<em>諸</em><em>惡</em><em>莫</em><em>作</em>戒具之禁清白之<em>行</em><em>諸</em><em>善</em><em>奉</em><em>行</em>心<em>意</em>清<em>淨</em><em>自</em><em>淨</em><em>其</em><em>意</em>除邪顛倒<em>是</em><em>諸</em><em>佛</em><em>教</em>去愚惑想云何迦葉戒清<em>淨</em>者<em>意</em>豈不<em>淨</em>乎清<em>淨</em>者則不顛倒以無顛倒愚惑想滅<em>諸</em>三"},{"id":1847583,"canon":"T","category":"般若部類","work":"T1509","title":"大智度論","juan":18,"creators_with_id":"龍樹(A001482);鳩摩羅什(A001583)","dynasty":"後秦/姚秦","linehead":"T25n1509_p0192b06","content":"蜫勒門論議則無窮其中有隨相門對治門等種種諸門隨相門者如佛說偈諸惡莫作諸善奉行自淨其意是諸佛教是中心數法盡應說今但說自淨其意則知諸心數法已說何以故同相同緣故如佛說四念處是中不離四正懃四如意足五根五力何以","score":29,"highlight":"蜫勒門論議則無窮<em>其</em>中有隨相門對治門等種種<em>諸</em>門隨相門者如<em>佛</em>說偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>是</em>中心數法盡應說今但說<em>自</em><em>淨</em><em>其</em><em>意</em>則知<em>諸</em>心數法已說何以故同相同緣故如<em>佛</em>說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"dynasty":"明","linehead":"X13n0287_p0686b22","content":"薩機佛機人天機者諸惡莫作眾善奉行也二乘機者厭畏生死欣尚涅槃也菩薩機者先人後己慈悲仁讓也佛機者一切諸法中悉以等觀入一切無礙人一道出生死也揀卻諸音之機唯取佛音之機而設應以此機應因緣故名觀世音○清涼云觀即能","score":16,"highlight":"薩機<em>佛</em>機人天機者<mark>諸惡莫作眾善奉行</mark>也二乘機者厭畏生死欣尚涅槃也菩薩機者先人後己慈悲仁讓也<em>佛</em>機者一切<em>諸</em>法中悉以等觀入一切無礙人一道出生死也揀卻<em>諸</em>音之機唯取<em>佛</em>音之機而設應以此機應因緣故名觀世音○清涼云觀即能"},{"id":3308272,"canon":"X","category":"法華部類","work":"X0599","title":"法華經文句纂要","juan":7,"creators_with_id":"道霈(A001551)","dynasty":"清","linehead":"X29n0599_p0772a08","content":"取不思議世也三音者機也機亦多種人天機二乘機菩薩機佛機人天機者諸惡莫作眾善奉行也二乘機者厭畏生死欣尚無為也菩薩機者先人後己慈悲仁讓也佛機者一切諸法中悉以等觀入一切無礙人一道出生死也揀却諸音之機唯取佛音之","score":16,"highlight":"取不思議世也三音者機也機亦多種人天機二乘機菩薩機<em>佛</em>機人天機者<mark>諸惡莫作眾善奉行</mark>也二乘機者厭畏生死欣尚無為也菩薩機者先人後己慈悲仁讓也<em>佛</em>機者一切<em>諸</em>法中悉以等觀入一切無礙人一道出生死也揀却<em>諸</em>音之機唯取<em>佛</em>音之"},{"id":3842577,"canon":"X","category":"淨土宗部類","work":"X1204","title":"蓮修起信錄","juan":6,"creators_with_id":"程兆鸞(A001326)","dynasty":"清","linehead":"X62n1204_p0712a20","content":"亦云當知諸惡莫作眾善奉行昔善現菩薩勤求佛法遇一女人如佛示現善現菩薩稽首恭敬女答曰諸佛妙法無量無邊我之所聞祇有半偈諸惡莫作眾善奉行而已善現聞之身心清淨洞達義旨可見行善戒惡乃修道之根基根基不立善芽不茂如念","score":16,"highlight":"亦云當知<em>諸</em><em>惡</em><em>莫</em><em>作</em><em>眾</em><em>善</em><em>奉</em><em>行</em>昔<em>善</em>現菩薩勤求<em>佛</em>法遇一女人如<em>佛</em>示現<em>善</em>現菩薩稽首恭敬女答曰<em>諸</em><em>佛</em>妙法無量無邊我之所聞祇有半偈<mark>諸惡莫作眾善奉行</mark>而已<em>善</em>現聞之身心清<em>淨</em>洞達義旨可見<em>行</em><em>善</em>戒<em>惡</em>乃修道之根基根基不立<em>善</em>芽不茂如念"},{"id":2432885,"canon":"T","category":"淨土宗部類","work":"T1969A","title":"樂邦文類","juan":1,"creators_with_id":"宗曉(A000601)","dynasty":"宋","linehead":"T47n1969Ap0148c09","content":"幾於並行大率皆主於勸善戒惡其言不同而其歸則一然釋宗比道家為尤盛余未甞讀佛書初無心佞佛惟是諸惡莫作眾善奉行之戒不敢須臾去心佛之本意似不出此世有習西方淨土之教者其說曰凡夫生於五濁惡世業網縈覆生死不能出苦海","score":16,"highlight":"幾於並<em>行</em>大率皆主於勸<em>善</em>戒<em>惡</em><em>其</em>言不同而<em>其</em>歸則一然釋宗比道家為尤盛余未甞讀<em>佛</em>書初無心佞<em>佛</em>惟<em>是</em><mark>諸惡莫作眾善奉行</mark>之戒不敢須臾去心<em>佛</em>之本<em>意</em>似不出此世有習西方<em>淨</em>土之<em>教</em>者<em>其</em>說曰凡夫生於五濁<em>惡</em>世業網縈覆生死不能出苦海"},{"id":4021046,"canon":"X","category":"禪宗部類","work":"X1445","title":"玄沙師備禪師廣錄","juan":3,"creators_with_id":"智嚴(A045587)","dynasty":"unknown","linehead":"X73n1445_p0023c21","content":"是事大王聞此相勸倍生歡悅又問二師朕今造寺脩福布施度僧諸惡莫作眾善奉行如此去還得成佛否玄沙云不得成佛但是有作之心皆是輪迴大王云得何果報師云得生天報得福壽報王云究竟如何師云福盡即墮王云墮於何處師云福盡壽報","score":16,"highlight":"<em>是</em>事大王聞此相勸倍生歡悅又問二師朕今造寺脩福布施度僧<mark>諸惡莫作眾善奉行</mark>如此去還得成<em>佛</em>否玄沙云不得成<em>佛</em>但<em>是</em>有<em>作</em>之心皆<em>是</em>輪迴大王云得何果報師云得生天報得福壽報王云究竟如何師云福盡即墮王云墮於何處師云福盡壽報"},{"id":4231373,"canon":"X","category":"史傳部類","work":"X1587","title":"正源略集","juan":10,"creators_with_id":"際源(A001643);了貞(A000026);達珍(A001569)","dynasty":"清","linehead":"X85n1587_p0064b24","content":"出語必求玄妙殊不知秘魔一向擎叉禾山只解打皷打地和尚初無棘句鈎章振鐸阿師曾不攢花簇錦汾州只道莫妄想俱胝惟竪一指頭更有老鳥窠但道諸惡莫作眾善奉行如此朴實禪今人那肯說山僧嘗謂古人說禪如蓮華花在實亦在今人說禪","score":16,"highlight":"出語必求玄妙殊不知秘魔一向擎叉禾山只解打皷打地和尚初無棘句鈎章振鐸阿師曾不攢花簇錦汾州只道<em>莫</em>妄想俱胝惟竪一指頭更有老鳥窠但道<mark>諸惡莫作眾善奉行</mark>如此朴實禪今人那肯說山僧嘗謂古人說禪如蓮華花在實亦在今人說禪"},{"id":4263971,"canon":"X","category":"史傳部類","work":"X1608","title":"八十八祖道影傳贊","juan":4,"creators_with_id":"德清(A001681);高承埏(A001004)","dynasty":"明","linehead":"X86n1608_p0647a11","content":"民將生就死可惜五百僧只解點著便行曾無一二高臥不起令慧日顯異惑眾禍及兒孫周侍郎汝登問鳥窠吹布毛機緣師答曰諸惡莫作眾善奉行當下布毛滿地何待拈吹先大夫錢應金註先生爾時諱斗光後更名道素性豪邁一見師輒折節請益師","score":16,"highlight":"民將生就死可惜五百僧只解點著便<em>行</em>曾無一二高臥不起令慧日顯異惑<em>眾</em>禍及兒孫周侍郎汝登問鳥窠吹布毛機緣師答曰<mark>諸惡莫作眾善奉行</mark>當下布毛滿地何待拈吹先大夫錢應金註先生爾時諱斗光後更名道素性豪邁一見師輒折節請益師"},{"id":4419680,"canon":"YP","category":"新編部類","work":"YP0007","title":"佛說十善業道經講記","juan":3,"creators_with_id":"釋演培(A024062)","dynasty":"民國","linehead":"YP03n0007_p0097a05","content":"在風景如畫的杭州遠近佛子來親近他的很多時白居易亦在杭州做官耳聞禪師的大名以為禪師的佛法一定是很精通的並能為我說出深奧的佛法特去禪師處請求開示禪師很簡單的對他說諸惡莫作眾善奉行當禪師說完了這兩句白居易便","score":16,"highlight":"在風景如畫的杭州遠近<em>佛</em>子來親近他的很多時白居易亦在杭州做官耳聞禪師的大名以為禪師的<em>佛</em>法一定<em>是</em>很精通的並能為我說出深奧的<em>佛</em>法特去禪師處請求開示禪師很簡單的對他說<mark>諸惡莫作眾善奉行</mark>當禪師說完了這兩句白居易便"},{"id":209246,"canon":"B","category":"新編部類","work":"B0089","title":"太平廣記選輯（卷八十七～一三四）","juan":96,"creators_with_id":"李昉(A019294)","dynasty":"unknown","linehead":"B17n0089_p0076a10","content":"僧之語也出宣室志釋道欽釋道欽住陘山有問道者率爾而對皆造宗極劉忠州晏常乞心偈令執爐而聽再三稱諸惡莫作眾善奉行晏曰此三尺童子皆知之欽曰三尺童子皆知之百歲老人行不得至今以為名理又梁元帝雜傳云晉惠末洛中沙門耆","score":16,"highlight":"僧之語也出宣室志釋道欽釋道欽住陘山有問道者率爾而對皆造宗極劉忠州晏常乞心偈令執爐而聽再三稱<mark>諸惡莫作眾善奉行</mark>晏曰此三尺童子皆知之欽曰三尺童子皆知之百歲老人<em>行</em>不得至今以為名理又梁元帝雜傳云晉惠末洛中沙門耆"},{"id":329320,"canon":"B","category":"新編部類","work":"B0170","title":"朝鮮佛教通史","juan":3,"creators_with_id":"李能和(A034473)","dynasty":"unknown","linehead":"B31n0170_p0748a15","content":"劉伊齋之堂兄劉兼山居士編輯近世釋城麒住正陽寺嘗撰勸往歌一篇凡一千一百八十餘句言多切實勸世人諸惡莫作眾善奉行往生極樂年示三十而歿云云○表訓寺在萬瀑洞諺云新羅僧能仁神林表訓創此寺寺乘云新羅文武王十年表訓祖","score":16,"highlight":"劉伊齋之堂兄劉兼山居士編輯近世釋城麒住正陽寺嘗撰勸往歌一篇凡一千一百八十餘句言多切實勸世人<mark>諸惡莫作眾善奉行</mark>往生極樂年示三十而歿云云○表訓寺在萬瀑洞諺云新羅僧能仁神林表訓創此寺寺乘云新羅文武王十年表訓祖"},{"id":718197,"canon":"J","category":"禪宗部類","work":"JB204","title":"斌雅禪師語錄","juan":1,"creators_with_id":"斌雅(A018935);海岳(A037275)","dynasty":"清","linehead":"J28nB204_p0212b09","content":"先啟後黃面老人可知禮也如虫禦木偶爾成紋大小阿難轉見漏逗山僧當時在會好與一坑埋卻何故如此若不同游泳焉知海量寬賀居士薦兄請上堂僧問諸惡莫作眾善奉行且道如何受持師云覿面見得猶在半途進云恁麼則世事但將公道斷人","score":16,"highlight":"先啟後黃面老人可知禮也如虫禦木偶爾成紋大小阿難轉見漏逗山僧當時在會好與一坑埋卻何故如此若不同游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eators_with_id":"智旭(A001257)","dynasty":"unknown","linehead":"B24n0131_p0048b12","content":"甚曰弟子位鎮江山何險之有師曰薪火相交識性不停得非險乎又問如何是佛法大意師曰諸惡莫作眾善奉行白曰三歲孩兒也解恁麼道師曰三歲孩兒雖道得八十老人行不得大寂道一禪師示眾曰道不用修但莫污染何為污染但有生死心造作","score":16,"highlight":"甚曰弟子位鎮江山何險之有師曰薪火相交識性不停得非險乎又問如何<em>是</em><em>佛</em>法大<em>意</em>師曰<mark>諸惡莫作眾善奉行</mark>白曰三歲孩兒也解恁麼道師曰三歲孩兒雖道得八十老人<em>行</em>不得大寂道一禪師示<em>眾</em>曰道不用修但<em>莫</em>污染何為污染但有生死心造<em>作</em>"},{"id":294401,"canon":"B","category":"新編部類","work":"B0158","title":"陰騭文圖","juan":1,"creators_with_id":"費丹旭(A034453);許光清(A034454)","dynasty":"unknown","linehead":"B28n0158_p0792a05","content":"可命中張如其言事無大小見善必為越兩年丁卯遂得高第附證白樂天見鵲巢和尚問如何是佛法師曰諸惡莫作眾善奉行白曰三歲孩兒也曉得師曰三歲孩兒曉得八十老人行不得永無惡曜加臨櫟陽尉郭鄩困頓無一善狀親友漸相疎斥每困倦","score":16,"highlight":"可命中張如<em>其</em>言事無大小見<em>善</em>必為越兩年丁卯遂得高第附證白樂天見鵲巢和尚問如何<em>是</em><em>佛</em>法師曰<mark>諸惡莫作眾善奉行</mark>白曰三歲孩兒也曉得師曰三歲孩兒曉得八十老人<em>行</em>不得永無<em>惡</em>曜加臨櫟陽尉郭鄩困頓無一<em>善</em>狀親友漸相疎斥每困倦"},{"id":735876,"canon":"J","category":"禪宗部類","work":"JB223","title":"山暉禪師語錄","juan":8,"creators_with_id":"山暉(A016480);如崇(A037478);宗上(A016610)","dynasty":"清","linehead":"J29nB223_p0064b28","content":"之為三為一為非三為非一都盧任之而已見修禪人如寤斯旨其頓超三學复何難示熊思善諸惡莫作眾善奉行此可以為居士也或謂此語子也道得雖鞠子也道得八十老人行不得然世人聞此語皆以為羞而奉重篤行者寡也余每見有人問善之下","score":16,"highlight":"之為三為一為非三為非一都盧任之而已見修禪人如寤斯旨<em>其</em>頓超三學复何難示熊思<em>善</em><mark>諸惡莫作眾善奉行</mark>此可以為居士也或謂此語子也道得雖鞠子也道得八十老人<em>行</em>不得然世人聞此語皆以為羞而<em>奉</em>重篤<em>行</em>者寡也余每見有人問<em>善</em>之下"},{"id":749030,"canon":"J","category":"禪宗部類","work":"JB241","title":"慶忠鐵壁機禪師語錄","juan":3,"creators_with_id":"慧機(A001738);幻敏(A000153)","dynasty":"明","linehead":"J29nB241_p0583b09","content":"停得非險乎易曰如何是佛法大意窠曰諸惡莫作眾善奉行易曰三歲孩童也解恁麼道窠曰三歲孩童雖道得八十老翁行不得易作禮師云善之一字古人亦曾言之孔子曰積善之家必有餘慶大舜善與人同禹好善言白居士何不向三聖處禮拜若是","score":16,"highlight":"停得非險乎易曰如何<em>是</em><em>佛</em>法大<em>意</em>窠曰<mark>諸惡莫作眾善奉行</mark>易曰三歲孩童也解恁麼道窠曰三歲孩童雖道得八十老翁<em>行</em>不得易<em>作</em>禮師云<em>善</em>之一字古人亦曾言之孔子曰積<em>善</em>之家必有餘慶大舜<em>善</em>與人同禹好<em>善</em>言白居士何不向三聖處禮拜若<em>是</em>"},{"id":821151,"canon":"J","category":"禪宗部類","work":"JB348","title":"靈峰蕅益大師宗論","juan":3,"creators_with_id":"智旭(A001257)","dynasty":"明","linehead":"J36nB348_p0305c01","content":"峰蕅益大師宗論卷第三之二荅問二荅張叔韓問作善作惡固皆生死根本不作善惡者獨非生死根本乎天堂地獄於我何有獨不曰作善作惡於我何有乎鳥窠諸惡莫作眾善奉行與吹布毛之旨何別若不以斷惡修善為門但願無善無惡無生無死此","score":16,"highlight":"峰蕅益大師宗論卷第三之二荅問二荅張叔韓問<em>作</em><em>善</em><em>作</em><em>惡</em>固皆生死根本不<em>作</em><em>善</em><em>惡</em>者獨非生死根本乎天堂地獄於我何有獨不曰<em>作</em><em>善</em><em>作</em><em>惡</em>於我何有乎鳥窠<mark>諸惡莫作眾善奉行</mark>與吹布毛之旨何別若不以斷<em>惡</em>修<em>善</em>為門但願無<em>善</em>無<em>惡</em>無生無死此"},{"id":861798,"canon":"J","category":"禪宗部類","work":"JB407","title":"千山剩人禪師語錄","juan":3,"creators_with_id":"函可(A012087);元賦(A037566);今羞(A037567);今盧(A037568);今又(A037569)","dynasty":"明","linehead":"J38nB407_p0228b13","content":"故只為爾說得行不得只為爾現前業鎖打不開自心上塵垢纖毫洗不淨作麼生容易開大口六祖大師云口說心行則心口相應口說心不行如夢如幻如露如電昔日白香山參鳥窠禪師請問佛法窠云諸惡莫作眾善奉行山進云三歲孩兒也說得窠云","score":16,"highlight":"故只為爾說得<em>行</em>不得只為爾現前業鎖打不開<em>自</em>心上塵垢纖毫洗不<em>淨</em><em>作</em>麼生容易開大口六祖大師云口說心<em>行</em>則心口相應口說心不<em>行</em>如夢如幻如露如電昔日白香山參鳥窠禪師請問<em>佛</em>法窠云<mark>諸惡莫作眾善奉行</mark>山進云三歲孩兒也說得窠云"},{"id":609403,"canon":"GA","category":"新編部類","work":"GA0049","title":"峨眉山志","juan":8,"creators_with_id":"蔣超(A008868);釋印光(A004777)","dynasty":"清","linehead":"GA045n0049_p0364a02","content":"施醫施藥悉同饕餮仯人之輩縱有達道者亦莫如之何也已不肖嘗聞古德云諸上善人若能持六度修萬行了了如一箇避塵之珠萬物不相滯礙然欲出一頭地先發一決了漢的心決了者諸惡莫作眾善奉行所以云順信佛語天神衛護倘或身寓法扉","score":16,"highlight":"施醫施藥悉同饕餮仯人之輩縱有達道者亦<em>莫</em>如之何也已不肖嘗聞古德云<em>諸</em>上<em>善</em>人若能持六度修萬<em>行</em>了了如一箇避塵之珠萬物不相滯礙然欲出一頭地先發一決了漢的心決了者<mark>諸惡莫作眾善奉行</mark>所以云順信<em>佛</em>語天神衛護倘或身寓法扉"},{"id":3831405,"canon":"X","category":"淨土宗部類","work":"X1177","title":"角虎集","juan":2,"creators_with_id":"濟能(A001856)","dynasty":"清","linehead":"X62n1177_p0221b01","content":"曰薪火相交識性不停得非險乎又問如何是佛法大意師曰諸惡莫作眾善奉行曰三歲孩兒也解恁麼道師曰三歲孩兒雖道得八十老人行不得公遂作禮而去凡守任處多訪祖道凡為文動關教化無不贊美佛乘命工繪西方淨土景頂禮發願以偈贊","score":16,"highlight":"曰薪火相交識性不停得非險乎又問如何<em>是</em><em>佛</em>法大<em>意</em>師曰<mark>諸惡莫作眾善奉行</mark>曰三歲孩兒也解恁麼道師曰三歲孩兒雖道得八十老人<em>行</em>不得公遂<em>作</em>禮而去凡守任處多訪祖道凡為文動關<em>教</em>化無不贊美<em>佛</em>乘命工繪西方<em>淨</em>土景頂禮發願以偈贊"},{"id":166967,"canon":"B","category":"新編部類","work":"B0088","title":"古今圖書集成選輯","juan":57,"creators_with_id":"","dynasty":"unknown","linehead":"B15n0088_p0022c08","content":"孔子以老為猶龍是未嘗詆仙也以西方之人為聖人是未嘗詆佛也佛之立教在諸惡莫作眾善奉行是佛未嘗詆儒也仙之立教在淨明忠孝是仙未嘗詆儒也三教之所以卒於鼎立也三教之徒嘗彼此相非矣而卒於鼎立而不廢是必無庸於相非也止","score":16,"highlight":"孔子以老為猶龍<em>是</em>未嘗詆仙也以西方之人為聖人<em>是</em>未嘗詆<em>佛</em>也<em>佛</em>之立<em>教</em>在<mark>諸惡莫作眾善奉行</mark><em>是</em><em>佛</em>未嘗詆儒也仙之立<em>教</em>在<em>淨</em>明忠孝<em>是</em>仙未嘗詆儒也三<em>教</em>之所以卒於鼎立也三<em>教</em>之徒嘗彼此相非矣而卒於鼎立而不廢<em>是</em>必無庸於相非也止"},{"id":315088,"canon":"B","category":"新編部類","work":"B0170","title":"朝鮮佛教通史","juan":1,"creators_with_id":"李能和(A034473)","dynasty":"unknown","linehead":"B31n0170_p0298b16","content":"忠於國魯司宼之旨也處無為之事行不言之教周柱史之宗也諸惡莫作眾善奉行竺乾太子之化也又唐令狐澄新羅國記云擇貴人子弟之美者傳粉粧飾而奉之名曰花郎國人皆尊事之此蓋王化之方便也自原郎至羅末凡二百餘人其中四仙最賢","score":16,"highlight":"忠於國魯司宼之旨也處無為之事<em>行</em>不言之<em>教</em>周柱史之宗也<mark>諸惡莫作眾善奉行</mark>竺乾太子之化也又唐令狐澄新羅國記云擇貴人子弟之美者傳粉粧飾而<em>奉</em>之名曰花郎國人皆尊事之此蓋王化之方便也<em>自</em>原郎至羅末凡二百餘人<em>其</em>中四仙最賢"},{"id":343634,"canon":"B","category":"新編部類","work":"B0183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